Peter Maurin, co-founder of the Catholic Worker movement,
once said, “We need to build a society where it is easier for people to be
good.” I thought of his insight when I heard about the exhibition basketball
game that was played by KU and MU to raise money for hurricane victims in
Texas, Florida, Puerto Rico, and the Virgin Islands. Some of the people who
watched the game might already have donated money for this cause, but
nonetheless, the opportunity to see this particular game between longstanding
rivals led them to reach into their pockets to contribute an additional $1.8
million to help people devastated by hurricanes. This money wouldn’t have been
raised if Bill Self, the KU basketball coach, hadn’t pushed the idea of the
game and if the schools hadn’t gotten on board to make it happen.
In my Spirituality of Emotions class, we recently read about
how easily people were led to commit genocide in Rwanda and Jedwabne, Poland.
Although we can build a society where it is easier for people to be good, we
can also build a society where it is easier for people to perform horrific acts
of violence. As Herman Goering said at the Nuremburg trials, “Voice or no
voice, the people can always be brought to the bidding of the leaders. That is
easy. All you have to do is tell them they are being attacked, and denounce the
pacifists for lack of patriotism and exposing the country to danger. It works
the same in any country.”
Humans have a deep instinct for self preservation. Instead
of trying to overcome that instinct, we need to redefine what we mean by “self.”
When we recognize that we are interconnected with everything that lives, we
understand that what happens to another living thing also affects us; then the
borders of the self expand, and suddenly self preservation means preserving all
life, not just the life contained within our own skin. Christians understand it
as being part of the body of Christ, and it is why we defend life from
conception to death, which encompasses (among other things) opposing war, the
death penalty, euthanasia, and poisoning of the earth. It is why we are about
building the kingdom of God, a place where it is easier for people to be good.
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