Jesus made it clear that those who follow him will be able
to continue his works: “Amen, amen, I say to you, whoever believes in me will
do the works that I do, and will do greater ones than these, because I am going
to the Father” (Jn 14: 12). Indeed, some of the saints were known for being
great healers, including St. Walburga, whose feast we celebrate today. Yet in
today’s gospel reading, Jesus’ disciples were unable to drive a destructive
spirit from a young boy, and when they asked Jesus why, he said, “This kind can
only come out through prayer and fasting.”
Most of us can’t imagine ourselves performing miraculous
cures or driving demons out of a person. Upon contemplation, though, we can
recall times when our presence soothed the troubled spirit of a friend or a
family member recovered fully from a difficult surgery after we prayed intently
for them. The key to these occasions of healing appears to be presence.
Recently I was touched by a scene from the movie Inside Out, in which our emotions are
personified. When one character was grieving, the character Joy tried to make
him feel better by distracting him and trying to fix his problem. The character
Sadness, on the other hand, sat down next to him and said, “I’m sorry you lost something
you loved. It’s gone. Forever.” She then let him reminisce about the good times
he had with the thing he had lost, touched him gently on the shoulder, and let
him cry. He was then able to pick himself up and move on with life.
The skill of being present that prayer teaches and the
emptying of self that provides room for compassion does seem miraculous, but
only because so few people practice it. If we all engaged in deep prayer and
self emptying, the miraculous would seem commonplace because we would offer
each other the healing gift of presence through Christ, who lives in us.
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