In the
prologue to his Rule, St. Benedict counsels us, “If we wish to reach eternal
life…then—while there is still time, while we are in this body and have time to
accomplish all these things by the light of life—we must run and do now what
will profit us forever.”
John Muir
offered a different perspective on our journey to the “Holy Land” when he said,
“Hiking—I don't like either the word or the thing. People ought to saunter in
the mountains—not hike! Do you know the origin of that word 'saunter?' It's a
beautiful word. Away back in the Middle Ages people used to go on pilgrimages
to the Holy Land, and when people in the villages through which they passed
asked where they were going, they would reply, 'A la sainte terre,' 'To the
Holy Land.' And so they became known as sainte-terre-ers or saunterers. Now
these mountains are our Holy Land, and we ought to saunter through them
reverently, not 'hike' through them."
Here
we have a dilemma. Do we “run on the path of the Lord’s commandments,” as St. Benedict
advises, or saunter along the path to eternal life with reverence? If we
saunter, will we lose our zeal, our burning desire, to know and serve God? If
we run, will we miss God’s presence in whatever is before us?
Perhaps one
response to this dilemma is to have good zeal about sauntering! If we burn with
a desire to reverence God and God’s creation, then we will take the time to
saunter along God’s beautiful paths and respond with our attention and
gratitude. Good zeal and reverence are both vital characteristics of the good
life. To live in balance, we need to make room for both running and sauntering on the road to eternal life.
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