In reference to
praying the liturgy of the hours, Benedictine scholar Adalbert de Vogue has
noted that “…at the heart of the monastic vocation…is to sanctify time by
letting ourselves be recalled, indeed disturbed, at short and regular intervals
by the service of the divine praise.”
The idea that
we can “sanctify time” is new to me. However, humans regularly refer to
“killing time” or “wasting time,” so it stands to reason that time also can be
honored and made holy. Time itself is actually a human construct, a tool, to
help us live productively and communally. We know in the back of our minds that
one day we will die—so how can we make holy our span of existence here on
earth?
de Vogue
suggests that we make time holy when we stop at regular times during the day to
offer praise to God. Prayer is certainly a tool for sanctifying time, but very
few people can pray 24/7. Perhaps a different way to look at the sanctification
of time is to understand, as Paula D’Arcy says, “God comes to us disguised as
our very lives.” All time, all of our life, is sanctified because of our union
with God through Christ; as Kathy Coffey explains, “…the Holy One holds
everything.” The key to understanding the sanctification of time, then, is to
increase our awareness of the One who holds everything, including us. Regular
prayer is a time-honored way of increasing that awareness. Even better is developing
the mindset that God is infused in all things by actively echoing God’s eternal
“Yes” to everything we encounter. Then it is not just time but all life that is
sanctified.
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